When to Put Up the Christmas Tree

xmastreeEach year Christians are faced with the surprisingly difficult question of when to put up the Christmas tree. The world around us gives us different answers. For retail stores, it is often the day after Halloween. For many offices and corporate spaces, it is the weekend after Thanksgiving. This year, the White House lit the National Christmas Tree on the Wednesday after Thanksgiving. And some Catholics either put up their tree around the First Sunday of Advent or on the Feast of the Immaculate Conception (December 8).

But the original custom was to put up a Christmas tree only on Christmas Eve. Even the federal government respected this custom: the first U.S. President to light the National Christmas Tree, Calvin Coolidge, did so on December 24, 1923. The reason for this is simple. Contrary to popular belief, the Christmas tree was not a “baptism” of pagan Germanic yule traditions but an entirely Christian symbol.

In the Eastern Churches December 24 is the Feast of Adam and Eve, who according to tradition felt really, really bad about the Fall and spent the rest of their hundreds of years on earth doing penance and eventually achieving sanctity. Although this feast has never been on the Latin calendar, medieval Roman Catholics took it to heart. Special mystery plays were held on this day that featured a Paradise Tree, a tree representing both the Tree of the Knowledge of Good and Evil as well as the Tree of Life from the Garden of Eden. The tree was decorated with apples (for the forbidden fruit) and sweets (for the Tree of Life). When the mystery plays were suppressed during the fifteenth century, the faithful moved the Paradise trees from the stage into their homes. The apples were later substituted for other round objects (such as shiny red balls), and lights and the Star of Bethlehem were added, but the symbolism remained essentially the same.

Thus, our modern Christmas tree is actually the medieval Paradise tree, a reminder of the reason why God deemed it important to become man in the first place and a foretaste of the sweet Tree from which our Lord’s birth would once again enable us to taste. The lights of the Christmas tree also form a glowing Jesse tree, with each light representing one of Christ’s ancestors and the Star representing our Lord Himself.

So where does this leave us today? Kudos to those who can hold out to December 24 to observe the classic custom, but in many areas finding a Christmas tree on Christmas Eve takes a Christmas miracle, even if you’d settle for a Charlie Brown version. So here are some practical options:

1. Buy a tree when it is still available and store it (and water it) in the garage until December 24. Place it in your home and decorate it on Christmas Eve, before you head out for Midnight Mass;

2. Fudge a little and put the tree up on December 17, the first of the O Antiphons or Golden Nights (which we will talk about in a later post). On the first night leave it bare, and then on subsequent nights decorate it gradually until it is ready by Christmas Eve;

3. Fudge a little more and put the tree up on December 17 and decorate it then, but perhaps wait until Christmas Eve to turn on the lights;

4. Overcome your scrupulosity and put up the Christmas tree when it is convenient for you. After all, family religious customs should be an occasion of joy and not another reason for anxiety.

Over the years our family has experimented with all of the above. How about yours? Sound off on the Drinking with the Saints Facebook page.

And, of course, there is also the question of when to take the tree down. Here in our adopted home of Waco, Texas, the city collects Christmas trees from immediately after Christmas until the day after Epiphany. It either mulches them or throws them into Lake Waco to create a habitat for catfish. The Christmas tree should be the center of family festivity for the entire Twelve Days of Christmas, from December 25 until January 5, the Vigil of the Epiphany. And so I am glad that the Keep Waco Beautiful Chipping of the Green Christmas tree recycling service is operating on January 7, when participants are “provided a small bag of Christmas tree mulch.”

I must confess, though, that we don’t always meet even this deadline. Instead of helping catfish, our trees end up sheltering rat snakes as the trees compost in a part of the yard our children tend to avoid. The good news is that the resulting soil is rich and fertile, and in the summer we occasionally find a lost ornament no longer hidden behind green needles, ready for the next Christmas.

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Accept the Advent-Christmas Challenge!

adventwreath
Dear friends,
The season of Advent begins today—appropriately enough for some of us, on the feast of St. Bibiana, patron saint of hangovers—and I am wondering if you would like to join my family and me in accepting the “Advent-Christmas Challenge.”
The Challenge is simply this: to observe a traditional or old-fashioned Advent and Christmas as best one can. I will disclose additional details in later posts, but here is the basic idea:
1. Make Advent a time of both spiritual and temporal preparation for the Lord’s Coming rather than an extended pre-game party before Christmas.
2. Observe traditional Advent customs, which include Advent calendars, Advent wreaths, setting up a nativity scene and having some of the figures “travel” to the stable, etc.
3. And, perhaps hardest of all, celebrate all Twelve Days of Christmas and the Feast of the Epiphany, from December 25 to January 6.
The good news is that an old-fashioned Advent does not necessarily involve abstinence from alcohol, although it may be a good time to let your liver catch its breath before the Christmastide festivities really kick in.
Like I said, we fill in the details with a series of additional posts that will contain explanations of the season and practical ideas–including, of course, drink suggestions. (Our next post in a couple of days will be entitled “When to Put Up the Christmas Tree”). And you can add comments or suggestions of your own on our Facebook page.
So who’s with us? Do you have any Advent tips you would like to share? And who else among your friends and family would be interested in taking up this Challenge?

 

An Important Note on the Life Blood Warmer for the Feast of St. Januarius

januarius 2

Philip Greene is a columnist for The Daily Beast and author of several great cocktail books including his latest due out next month, A Drinkable Feast: A Cocktail Companion to 1920s Paris (Penguin Random House). Phil is also a friend who helped me when I was writing Drinking with the Saints. Over the summer he sent me the following note:

“Hello Michael, I hope you are well. I think I solved a mystery for you; unfortunately it means you have a mistake in your book! In the drink recipe Life Blood Warmer you speculated that the initials LBW stood for the Lillet Blanc Wine. When I read that I was dubious because back in 1937 it was not called by that name, it was called Kina Lillet. I then perused the online version of the 1937 Café Royal book and discovered that the initials represent lemon barley water.”

Phil later added that if you google “lemon barley water UK,” you will see “that it was a thing, like we drink cola or lemon lime soda.”

Phil was referring to my entry for the Feast of St. Januarius (September 19), the martyr januarius blood 2whose dried blood is brought out every year in a phial on his feast day and which miraculously liquifies when it is placed close to his severed head (no, I am not making this up). In Drinking with the Saints I recommend an old cocktail for the feast called a Life Blood Warmer. The problem I faced was that one of the ingredients was listed only as “LBW,” which a later editor erroneously thought was an abbreviation of “life blood warmer.” I knew enough from logic that you can’t define a term with the term in the definition, so I speculated that the abbreviation stood for Lillet Blanc Wine, tested the cocktail with this ingredient, and was sufficiently pleased with the result.

But Phil is right: unbeknownst to me at the time, the term “Lillet Blanc Wine” did not exist in 1937, and lemon barley water does appear elsewhere in the famous 1937 Café Royal Cocktail Book, whence I obtained the recipe.

So it was back to the drawing board. Although lemon barley water is still common in Great Britain, it is difficult to find locally. Happily, you can make it yourself with the help of an online recipe. Here it is now:

Lemon Barley Water
lemon barley water½ cup pearl barley
water
10 cups water
1 lemon rind, grated
1 cup lemon juice
1 cup sugar

Directions

  1. Rinse the barley well.
  2. Cover barley in a pot with cold water & bring to the boil; drain.
  3. Return barley to saucepan with the lemon rind & 10 cups water, cook slowly for 1 hour.
  4. Add the lemon juice & sugar and stir until sugar has dissolved.
  5. Strain and chill to serve.
  6. Discarded barley can be mixed with some dried fruit & nuts and warm milk and makes a great breakfast.
  7. This recipe takes about 70 minutes and makes approximately 1⅞ liters.

The recipe I included in DWTS (with Lillet) is still pretty good, so now we have two options. I foolishly took the Pledge for the whole of this Embertide week, so I won’t be able to do a taste test. Any volunteers? Here are the two recipes:

(Original) Life Blood Warmer
From the 1937 Café Royal Cocktail Book
½ oz. lemon barley water
½ oz. orange juice
1¼ oz. gin
½ oz. Cointreau
Pour all ingredients in a shaker with ice and shake forty times. Strain into a cocktail glass.

(New) Life Blood Warmer
By a sincere but misguided Mike Foley
½ oz. Lillet Blanc wine
1 oz. orange juice (½ oz. more than the original recipe)
1¼ oz. gin
½ oz. Cointreau
Pour all ingredients in a shaker with ice and shake forty times. Strain into a cocktail glass.

Last Call
A toast in gratitude to those who correct us: Through the intercession of Saint Januarius, may our blood never boil when they point out our mistakes.

Make Your Own Fig Vodka (in Honor of St. Augustine)

Tomorrow is the Feast of St. Augustine of Hippo (354-430), and it is not too late to make your own fig vodka in his honor. Why fig vodka? To make a Lady Continence cocktail, of course, one of our favorite recipes in Drinking with the Saints (see below). In case you were wondering, the fig pays tribute to St. Augustine’s conversion, which took place under a fig tree, while the name “Lady Continence” evokes a vision of the virtue of continence Augustine had shortly before converting.

To make fig-infused vodka…
Start with a liter of vodka (we recommend Tito’s) and 2 1/2 ounces of dried figs (we had ours blessed during a traditional blessing of herbs and fruits on the Feast of the Assumption).

fig vodka ingredients

Dice or quarter the figs into small pieces. This allows the figs to infuse the vodka more quickly–and to get in and out of the bottle easily.

fig vodka chopped figs

You can either put the figs directly into a bottle of vodka or, as we have done, put them into a specially designated bottle (with a homemade label) and pour vodka on top of them.

fig vodka fig piece over bottle

fig vodka pouring vodka

The recipe we consulted requires you to refrigerate the bottle of figs and vodka for three days, lightly shaking twice a day. We found, however, that if you keep the mixture at room temperature and shake lightly a few times, it will be ready in a matter of hours (six or eight and certainly within twenty-four). You will know when the vodka is ready when it turns a beautiful figgy color–and tastes like fig.

fig vodka with figs

When the mixture is ready, strain the figs out of the bottle with cheesecloth, and voila! you have very own fig-infused vodka.

Uses
Fig vodka is actually a good after-dinner sipping drink, but it also goes well in a Drinking with the Saints original, the Lady Continence:

Lady Continence
2 oz. fig vodka
½ oz. lemon juice
simple syrup made from 1½ tsp. honey and 2½ tsp. water (warm both in a saucepan and stir until honey is dissolved)
1 sliced fresh fig for garnish (if you can find one)

Pour all ingredients except fig into a shaker with ice and shake forty times. Strain into a cocktail glass or an old-fashioned glass filled with ice and garnish with half a fig.

Last Call
A toast to Saint Augustine: may our daily conversion be as sweet as the fruit of the fig tree and as intoxicating as a Lady Continence.

Happy Anniversary, S.P.!

Today is the eleventh anniversary of Pope Benedict XVI’s Summorum Pontificum, the document that on July 7, 2007 granted all priests the right to use the 1962 Roman Missal without the permission of their bishop. Last year we invented a cocktail for the occasion, and this year we’ll be drinking it again. Some More Um Pontificum 2

 

Some More, Um, Pontificum 
1 oz. gin
½ oz. Bénédictine liqueur
¼ oz. lemon juice
dash kirsch
lemon twist
Pour all ingredients except lemon twist into a shaker filled with ice and shake forty times (the biblical number for penance). Strain into a cocktail glass and garnish with lemon twist.

 

Allegorical Explanation
The Bénédictine honors the name that Joseph Ratzinger took upon his election to the Holy See.

The kirsch pays tribute to the Pontiff’s German heritage, and since kirschwasser is a cherry brandy, it also symbolizes Pope St. Gregory the Great, who according to legend was quite fond of the juicy red fruits (see Drinking with the Saints, p. 52). It is appropriate that Pope Benedict’s drink would incorporate a symbol of Gregory the Great, since Summorum Pontificum liberalizes the use of what is sometimes called the Gregorian Rite.

The lemon juice recalls the bitter opposition of tradition’s enemies to Pope Benedict XVI’s liturgical largesse. These enemies are alas still with us but we can use them to our spiritual benefit to grow holier and more charitable, just as we can use bitter ingredients to make a tasty drink.

The lemon twist, on the other hand, betokens not resistance to the Pope’s largesse but the largesse itself. In Drinking with the Saints, the twist is a symbol of St. Martin’s torn cloak generously given to a beggar who turned out to be Christ (p. 311). And because lemon rinds are oleaginous, secreting healthy essential oils, they are also symbolic of the sacraments that can now be celebrated with greater freedom according to the 1962 liturgical books.

As for the London dry gin, we like to think of it as a nod to all of the English-speaking supporters of Summorum Pontificum or an allusion to the earlier Agatha Christie indult.

A Toast
Reverend Fathers and recognizable Sisters, ladies and gentlemen: May what has begun in our day be brought to perfection, for the honor of God and of Our Lady and of all the Saints. Happy anniversary and many more!

Last Call
Be it to your bartender or your parish priest, never hesitate to ask: “Can I have Some More, Um, Pontificum?”

Recite over and over again these beautiful lines from Pope Benedict XVI until you have committed them to memory (which may be harder to do after the second round):

What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place (from his Letter to the Bishops accompanying the motu proprio).

B16 beer

Catholic Drinks for Memorial Day

Emil Kapaun

Fr. Emil Kaun celebrating Mass on the hood of a jeep during the Korean War. Fr. Kapaun is the only person in history to be awarded the U.S. Medal of Honor and declared Servant of God by the Catholic Church, the first step towards canonization.

Memorial Day honors those who have died serving our country, and although it is not a liturgical feast, it makes sense that Catholics–who are pretty good at remembering the departed–should mark this solemn occasion with more than just grilled hot dogs. This Memorial Day, when you raise a glass, toast to (and pray for) those who have fallen in defense of our nation. And if you’re uncertain what to put in that glass, we make the following suggestions:

Beer and Wine. Think domestic. After all, it’s a patriotic day. Of course, you can also enjoy English beer or French wine and tell your guests that these are tributes from our allies for saving their hinies twice in the last century.

michael patron saint of soldiersCocktails. St. Michael is the patron saint both of the U.S. armed forces and of the faithful departed, the first because of his role in defeating Satan and the second because he is the angel who escorts souls to their eternal reward. The St. Michael’s Sword cocktail is a DWTS original.  According to an old Irish legend, when Michael cast Lucifer out of Heaven, the devil fell on a blackberry bush and cursed and spat on the blackberries, thereby rendering them sour after September 29, the feast of Michaelmas. The St. Michael’s Sword contains blackberry brandy, as well as Jim Beam Devil’s Cut Bourbon, which comes in military-strength 90 proof. The “Angels’ share” is the portion of the whiskey that escapes into the air during distillation, but the “Devil’s cut” is the portion that seeps into the wood of the barrels. Jim Beam’s claims to have stolen this cut back from the Devil, and so we gratefully offer this portion to St. Michael for a job well done. Jim Beam Devils Cut

St. Michael’s Sword
1½ oz. Jim Beam’s Devil’s Cut bourbon
¾ oz. blackberry brandy
2 dashes orange bitters
1 cherry for garnish
Pour all ingredients except cherry in a shaker with ice and shake forty times. Strain into a cocktail glass. Use a cocktail spear (St. Michael’s sword) to transfix the cherry (the Devil, red with shame and rage).

 

Other Patronages. If there is a particular branch of the military you wish to honor, we’ve got you covered. All of the recipes to the drink suggestions can be found in Drinking with the Saints.

U.S. Army                                                           St. Martin of Tours, a Martlemas Martini

U.S. Army Cavalry                                            St. George, a St. George Martini

U.S. Army Chaplain Corps                              St. Titus, a Sidecar

U.S. Army Field Artillery                                St. Barbara, a Barbara cocktail

U.S. Army Infantry                                           St. Maurice, a St. Maurice or St. Moritz cocktail

U.S. Army Quartermaster Corps                    St. Martin of Tours, a Martlemas Martini

U.S. Army Special Forces (Green Berets)      St. Philip Neri, a Heart Warmer

U.S. Coast Guard                                                St. Christopher, a Christophe cocktail

U.S. Marines                                                       St. George, a St. George Martini

U.S. Navy                                                             St. Brendan, a St. Brendan’s Isle cocktail

 

More. Are you still unsatisfied? Then turn to these drinks with military names, even if they’re not terribly Catholic:

  • Admiral
  • Artillery
  • Aviation
  • B-52
  • Black Hawk
  • Navy Seal
  • Orange Bomber

 

Last Call. The offertory verse from the traditional Requiem Mass can be adapted into a touching Memorial Day toast: “May the standard-bearer St. Michael lead our fallen troops into the holy light which our Lord God once promised to Abraham and his seed.”

Drinks for Ascending on the Ascension

“Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven” (Acts 1:11).

ascension_detail_sm_laudarioA group of people staring blankly at the sky until a couple of angels snap them out of it: let’s hope that is not a description of a typical Drinking with the Saints party.  But it’s not hard to resist the temptation to celebrate the Ascension of our Lord, which was no mere “mission accomplished” celebration but the final phase in our redemption, when Christ opened the gates of Heaven for mankind for the first time. So regardless of whether you celebrate this Feast on a Thursday or a Sunday, you need to celebrate.

ascension

It was once a custom in Europe to eat fowl on the great Feast of the Ascension of our Lord Jesus Christ forty days after His Resurrection “because Christ ‘flew’ to Heaven.” Bakers in Germany followed this precedent by making pastries for the Ascension in the shape of various birds.

cold duckWe’d like to follow the precedent too, in our own special way. Tonight, have a drink associated with a bird. It could be a cider like Woodpecker, a lager liked Golden Eagle, or a wine like Rex Goliath (named after a rooster). Or why not lift an old page from American popular culture and have a bottle of Cold Duck? In the 1970s it was one of the best-selling sparkling wines in the U.S., with two million cases of E&J Gallo’s André Sweet Sparkling Red Cold Duck sold every year. Cold Duck can be traced to a Bavarian custom of mixing cold sparkling Burgundy with bottles of already-opened champagne. The practice, which was called cold end (kalte ende), came to be known as cold duck (kalte ente).

In the realm of cocktails, you can have something made with Greygoose vodka, Famous Grouse scotch, or Wild Turkey bourbon. Let your imagination–your knowledge of booze labels–be your guide.

Better yet, try a Phoenix Bird, the legend of which we hereby commandeer from the Phoenix-Fabelwesenhoary volumes of mythology and use as a symbol of our risen Lord flying out of the ash-heap of death up to the right hand of the Father. (Plus, it’s a good cocktail.)

 

Phoenix Bird
1 oz. bourbon
½ oz. crème de banana
½ oz. triple sec
1 oz. cream
Pour all ingredients into a shaker filled with ice and shake forty times. Strain into a cocktail glass.

 

Last Call

The Church traditionally uses Psalm 46:6 on this feast day, and you can too. One person says, “God is ascended with jubilee, alleluia!” and another replies, “And the Lord with the sound of the trumpet, alleluia!”

 

Heart Warmers!

St Francis de SalesIf you missed the feast of St. Francis de Sales on January 24 on the new calendar, take heart: God has given you a second chance today with the feast of St. Francis de Sales on the traditional calendar (January 29). And St. Francis de Sales is worth celebrating:  appointed Bishop of Geneva over an area that had become overwhelmingly Calvinist, he won back 70,000 souls to the Church through his patience, hard work, and gentleness: hence one of his nicknames, “The Gentleman Saint.” St. Francis is also called the “Doctor of Charity” for his keen psychological understanding of love and the human heart. Check out his Introduction to the Devout Life and you will readily agree.

For this heart-warming saint, we have two different Heart Warmer options depending on the weather and your own heart’s delight.

Heart Warmer #1 Heart Warmer 1
½ oz. vanilla liqueur
½ oz. peppermint white liqueur
½ oz. Amaretto
6 oz. hot black coffee
Pour all ingredients into an Irish coffee cup or coffee mug and stir.

 

Heart Warmer #2Heart Warmer 2
1½ oz. Kahlua
1 oz. vodka
1 tsp. vanilla extract
3 oz. milk
Pour all ingredients in an old-fashioned glass filled with ice and stir until very cold.

 

Last Call
Adapt this beautiful quote from St. Francis’ Treatise on the Love of God into a toast: “Love has neither convicts nor slaves, but brings all things under its obedience with a force so delightful that just as nothing is so strong as love, nothing also is so sweet as its strength.”

Forget Hump Day: Today is Plough Monday, and You Need a Drink

PloughMonday

In the agrarian parts of England, the Monday after the Twelve Days of Christmas is traditionally known as Plough Monday, the time to say goodbye to Christmas merriment and return to the grindstone–or plow or desk or whatever. You can read about some of the charming customs of the day here.

I don’t know any “ploughmen,” but I do know plenty of people who could use a drink to ease their transition back to the daily grind. In honor of this tradition, turn to your favorite English beer or ale (Newcastle, Speckled Hen, etc.). Or for something warm on a cold work night, play on the plow theme with a Snow Plow:

 
Snow Plow Snow-Plow-Cocktail-8
1 oz. Bailey’s Irish cream
1 oz. coconut rum
½ oz. creme de cacao
10 oz. hot chocolate, or less if your glass is smaller
whipped cream
cocoa sprinkles
Pour Bailey’s, rum, creme de cacao, and hot chocolate into a mug or Irish coffee cup and stir. Top with whipped cream and sprinkle a little cocoa powder onto it.

Last Call
A toast: May the joys and blessings of the Christmas season forever soften our toils at the plow.

St. Simeon and Regnery Publishing

holed up 1

To celebrate their 70th anniversary, the good folks at Regnery (who publish DWTS), asked me to make a cocktail in honor of St. Simeon of Trier, the medieval hermit who stayed in the Porta Nigra, the silhouette of which appears as the colophon on the spine of every Regnery book. Regnery had the drink available during their 70th anniversary party on October 4, 2017–though to live up to their reputation as America’s most dangerous publisher, they added gin. Hence the Washington Post‘s coverage of the event included the line: “The bars were open, serving a gin-spiked cocktail inspired by the publisher’s patron saint (it’s a long story).”

Well, here’s the long story, and the drink.

When Henry Regnery founded the Henry Regnery Company in 1947, he chose as its logo the Porta Nigra, the world’s largest Roman city gate north of the Alps, located in present-day Trier, Germany. Henry chose this landmark to honor his grandfather Wilhelm, a winemaker from near Trier who immigrated to the United States in the 1870s. He also wanted this colophon to represent the passage from the uncivilized world of ignorance into an enlightened civilization.

Henry Rregnery colophonegnery may have also known that the Porta Nigra’s most famous occupant was a medieval recluse named Saint Simeon of Trier, a native of Sicily who received permission to be sealed up in a cell high in the gate tower from 1028 until his death in 1035. Not everybody understood Simeon’s vocation, and so when a flood ravaged the city and the nearby countryside, suspicious townsfolk assumed Simeon was a trouble-making sorcerer and pelted his cell with stones, breaking its only window. But Simeon persevered, and when he eventually died, he was buried in his cell in accordance with his wishes. Soon after numerous miracles were attributed to him, and not long after his death, the Porta Nigra was converted into a church, thus saving it from being destroyed by scavengers who used old buildings as quarries.

I see a lot in common with Saint Simeon and the Regnery Publishing family. Both have immigrant roots, both are not always understood by the masses and subject to pelting but both persevere. And the legacy of both, we hope, is to conserve the best of the past and to make the world less uncivilized and more enlightened.

In honor, then, of both Saint Simeon and Regnery, I present to you an original cocktail, the Holed Up.

Holed Up
2 oz. Blüfeld Riesling wine
1 oz. elderflower liqueur
Amarena cherry
1½ oz. club soda
1 dash angostura bitters
Build all ingredients into an old-fashioned glass filled with ice. Stir gently for a Russell Kirk version, violently for an Ann Coulter version.

holed up 2The Amarena cherry is in memory of St. Simeon’s homeland of Italy. Riesling wine honors the famous Mosel region of Germany, where Wilhelm Regnery worked as a winemaker and where St. Simeon spent his final years, while Blüfeld honors the color blue, the original color of conservatism before some nincompoop at NBC screwed things up with his “red” and “blue” states. Elderflower liqueur pays tribute to the wisdom of the elders which St. Simeon and Regnery have sought to conserve. And bitters reflect the bitter truth to which St. Simeon and Regnery are committed in season and out, despite all angry mobs.

Toast:
To Regnery Publishing and to its founding family, its employees, and its authors: Through the intercession of the hermit St. Simeon of Trier, may their keep their heads holed up high!

Addendum:
St. Simeon’s feast day is May 1. Drink to his holy memory then, or every time you buy or read a Regnery publication.